Abstract: Codification of Chinese Civil Code is confronted with specific historical conditions and has specific problems to be solved.It is impossible to simply copy foreign experience.To codify civil code with national characteristics,we must determine the orientation of Chinese Civil Code firstly,that is the ethical,methodological and formal basis of civil code.The orientation of civil code is closely related to culture.Western culture of individualism that is regarded as the core of the theory of Right Orientation,has specific limitations.The transplantation of theory of Right Orientation results in the failure of Civil Law to perform public functions, the degradation of effectiveness in Civil Law,the reduction of Civil Law ethnic rationality and keeps Civil Law standing away from social life.In order to break the limitations above,this paper tries to discover the natural endowments of Chinese Civil Law culture that influences the ethical characteristics,the compilatory paradigm and the formal structure of civil code through cultural awareness.By doing that,we are able to build and construct Chinese Civil Law discourse system that aims at resolving the specific problems of codification and drafting a kind of civil code with both national and modern characteristcs.

Key words: Culture of Civil Law, Nationalization of Civil Code, Codifying of Civil Code, Rightoriented Theory

摘要： 我国民法典编纂具有特定的历史条件和需要解决的特殊问题，不能简单照搬国外经验。制定具有中国特色的民法典，首先是要确定我国民法典的编纂本位，即民法典编纂的伦理基础、方法基础和形式基础。民法典本位与民法文化密切相关，西方以个人主义为内核的权利本位民法文化具有特定的时代局限性，且缺少解读我国市民社会现状的文化基因，导致民法公共职能无法发挥、整体效能降低、民族理性弱化、与社会生活游离。通过文化自觉发现我国民法文化的天然禀赋，在对“权利本位”民法文化民族再造的基础上，挖掘其对民法典伦理品性、编纂范式、形式结构的作用和影响，以期构建我国民法话语体系，解决法典编纂的“中国问题”，并以此为指导制定出一部具有民族性而又不失进步性的现代民法典。

关键词: 民法文化, 法典民族化, 法典编纂, 权利本位