摘要： 当代中国的人文学科具有明显的中国性，而儒家学说是中国人文学科中国化的主要传统资源。但是，当代中国社会科学的理论前提、理论范式均源于西方，尚未完成中国化建构。要完成社会科学的中国化建构，最值得挖掘的传统资源是法家学说。在先秦时期，法家与儒家处于并立的地位，构成先秦思想的两大重要源流。汉代以后，儒法合流，共同建构了延伸至清代的儒法国家。儒家学说已经滋养了当代中国的人文学科，而法家学说作为中国古典的社会科学，则可以滋养当代中国的社会科学。无论是法学、政治学还是经济学，都可以在法家学说中找到其理论源头。中国的社会科学应当与法家学说对接起来，应当通过法家学说完成社会科学的中国化建构。

关键词: 法家学说, 社会科学, 中国化, 法学交叉研究, 依法治国

Abstract: The humanities in contemporary China have obvious Chinese characteristics, and Confucianism is the main resource for Sinicization of Chinese humanities.However, the theoretical premise and theoretical paradigm of contemporary Chinese social science originated from the West and have not yet been completed Sinicization construction.In order to complete the sinicization construction of Chinese social science, the most valuable traditional resource is Legalist doctrine.In the pre Qin period, the Confucianism and Legalist doctrine were the two major ideology.After the Han Dynasty, Confucianism and Legalist doctrine were combined to construct a Confucian-Legalist country extending into the Qing dynasty.Confucianism has nourished the humanities in contemporary China, and Legalism, as a classical Chinese social science, can nourish the social sciences of contemporary China.Whether it is jurisprudence, politics or economics, we can find its theoretical source in Legalist theory.China's social sciences should be integrated with the legalist doctrine, and the Sinicization construction of the Chinese social science should be carried out through the Legalist doctrine.

Key words: Legalist Doctrine, Social Science, Sinicization, Cross Study of Jurisprudence, Rule of Law